City of Gods 2
Introduction by Custodian:
We at the Center are honored to begin a series of reproduction of the works of Serbian writer, novelist, socio-cultural and political theorist and commentator Boris Nad. We would like our readers to take notice of the description of several details which coincide with early Christian manifestations. For instance you will read about the 12 thrones, and the one greatest being the father of men and Gods, which coincides with the 12 apostles and 12 disciples of Christ. This also coincides with the 12 months calendar system, and the 12 primary gods of the Greco-Roman pantheon. Another allusion to Christian concepts here are the twin birds, here depicted as Ravens, and in other lore depicted as eagles or hawks. Keep in mind that birds are egg laying animals most closely related to dinosaurs, and by close extension, reptiles. Additionally, the tales of the City stem from about the early 13th century, and in the views of a small but emerging group of Russian historians and mathematicians, coincides with the second century of Christianity according to a new take on chronology. At the same time, the story itself coincides with the consensually (alleged) placed 1st century of Christianity, and therefore places the Aryan (Iranian/Caucasian/Armenian) invasion of the Baltic at around that time. This is quite interesting because this is corroborated by the development of both proto-Cyrillic and Glagolitic (runic) writing from the Trans-caucasus region which appears at around the alleged 9th century AD. This more properly contextualizes the findings of identical writing in central Europe by Guido Von List. In other words, the Aryan Invasion did not stem from the Baltic and push south into Pashtunistan and the Subcontinent. Rather it began in the Caucuses and pushed both North to the Baltic and eventually Germany, presenting itself as the Gothic (as in Glagolitic writing) Invasion, and South into India as the Iranian or Parthian Invasion.
The exploration of the Mythical City of Asgard is given a geography and chronology, as the Iranian city of Nisa: this is a sister name for several ‘NS’ city names around the world which each have an esoteric and cult association with the birth of the living Christ figure, such as Nisareth or Nasareth, Nis in Serbia connected to Naivissos and Naissus and Nice in France and several cities named Nizza in both Germany and Italy. This is similar to the various manifestations and namings of Rome; Rome in Italy, Rome as the City Byzantium, and Moscow as the Third Rome. Finally see that Parthian Nis is located adjacently to the south of the Aryan people of Khwarezm, part of ancient Iran and Parthia, known also as Chorasmia, Khwarezmia, Khwarizm, Khwarazm, Khorezm, Khoresm, Khorasam, Harezm, Horezm, Chorezm and Khazaram or Khazahar. Indeed the Christ figure depicted in early Christianity as an Emperor, as well as most Byzantine Emperors were ‘Khazar’ faced. This parallels the history of Iranian domination of the Balkans and Anatolia in the prior millennia, and we question as to whether these events need to be repositioned along a different chronology.
In Avestan the name is Xvairizem, in Old Persian Huwarazmish, in Modern Persian خوارزم (Khwārazm), in Arabic خوارزم Khwārizm, in Old Chinese Hūsìmì (呼似密), modern ChineseHuālázǐmó (花剌子模), in Uzbek Xorazm, in Greek Χορασμία and Χορασίμα, by Herodotus. - Joaquin Flores, Custodian
Boris Nad
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